subsequent ministry are consistent with the prophetic vocation. However, the people not only recognized him as a prophet (20:6), but, stirred by his preaching, also wondered “whether he was the Christ” (3:15). Contemporary Judaism identified the prophetic and messianic vocation. The Qumran literature, for example, witnesses to the widespread popularity of this identification of the prophetic and messianic ministries.8 This identification of the prophetic and messianic functions in John’s ministry
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